The Concept of Life and Death: A Comparative Analysis of Darwinism, Christianity, Hinduism, and Islam from the Perspective of Islamic Creed (Aqidah)

Authors

  • Haswira Salleh Ahim Fakulti Usuluddin, Universiti Islam Sultan Sharif Ali, Brunei Darussalam

DOI:

https://doi.org/10.61166/falsafah.v2i1.32

Keywords:

Life And Death, Darwinism, Christianity, Hinduism, Islamic Aqidah, Comparative Analysis

Abstract

Discussions regarding the concepts of life and death in the modern era are increasingly influenced by scientific and secular approaches which tend to deny the spiritual dimension, as well as giving rise to errors in understanding the meaning of human existence. Although various traditions such as Darwinism, Christianity and Hinduism offer their own interpretations, there is a significant gap in understanding, especially from the perspective of Islamic faith. In this regard, this study aims to analyze the concepts of life and death based on the perspectives of Darwinism, Christianity, Hinduism and Islam and assess the differences from the perspective of Islamic beliefs to determine the most comprehensive approach in understanding the meaning of human existence. This study uses a qualitative approach based on library analysis by examining primary sources such as the Al-Qur'an and hadith and secondary sources from related academic works and journal articles. Data were analyzed using thematic content analysis methods and critical comparison methods to identify similarities and differences between each perspective. The results of the study show that Darwinism provides an explanation that is limited to biological aspects without the dimension of life's purpose, while Christianity and Hinduism maintain spiritual elements but have certain theological and eschatological issues. In contrast, Islam offers a more holistic and balanced approach by combining the dimensions of the world and the afterlife, and emphasizes the concepts of monotheism, individual responsibility and life after death as the main principles in understanding the meaning of human existence.

References

Al-Qur'an.

Ahim, H. S. (2026). Hedonism as an Ideological Challenge to the ʿAqidah of the Muslim Ummah in the Digital Media Era. AL-IKHSAN: Interdisciplinary Journal of Islamic Studies, 4(1), 83-101.

Alister E. McGrath. (2011). Christian Theology: An Introduction. Oxford: Wiley-Blackwell.

Alasdair MacIntyre. (1981). After Virtue. Notre Dame: University of Notre Dame Press.

al-Din, Fakhr, Tafsir al-Razi oleh al-Razi. (2000). Beirut: Dar al-Kutub al-‘Ilmiyyah, Jil. 25.

al-Tabari, Tafsir al-Tabari oleh. (2001). Cairo: Dar al-Ma‘arif, Jil. 1.

Al-Mawardi. (1996). Al-Ahkam al-Sultaniyyah. Beirut: Dar al-Kutub al-‘Ilmiyyah.

al-Qurtub, Tafsir al-Qurtubi. (2006). Beirut: Mu’assasah al-Risalah, Jil. 15.

Angesty, C., & Mukafi, M. H. (2024). Ambivalensi Ketakutan Dalam Film Incantation, The Medium, Dan Keramat: Kajian Penyimpangan Kenikmatan Dan Korelasi Pada Abjek Profan. SAWERIGADING, 30(2), 298-311.

Augustine of Hippo. (2003). The City of God. London: Penguin Classics

Bhagavad Gita. (2008). Oxford: Oxford University Press

Bryan S. Turner. (2011). Religion and Modern Society. Cambridge: Cambridge University Press

Carl Jung. (1969). The Archetypes and the Collective Unconscious. Princeton: Princeton University Press, hlm.

Charles Taylor. (2007). A Secular Age. Cambridge: Harvard University Press.

Daniel Dennett. (1995). Darwin’s Dangerous Idea. New York: Simon & Schuste

Ernst Mayr. (2001). What Evolution Is. New York: Basic Books.

Francis Crick. (1994). The Astonishing Hypothesis. New York: Scribner.

Heinrich Zimmer. (1951). Philosophies of India. Princeton: Princeton University Press.

Ibn Kathir. (1999). Tafsir al-Qur’an al-‘Azim. Riyadh: Dar Tayyibah, Jil. 4, hlm. 412–415.

Ismail Raji al-Faruqi. (1992). Al-Tawhid: Its Implications for Thought and Life. Herndon: IIIT, hlm. 45–55.

Jacques Monod. (1971). Chance and Necessity. New York: Vintage Books.

John Hick. (1989). An Interpretation of Religion. New Haven: Yale University Press.

Ninian Smart. (1996). Dimensions of the Sacred: An Anatomy of the World’s Beliefs. Berkeley: University of California Press, hlm. 10–18.

N. T. Wright. (2008). Surprised by Hope. New York: HarperOne, hlm. 152–160.

Peter L. Berger. (1990). The Sacred Canopy: Elements of a Sociological Theory of Religion. New York: Anchor Books, hlm. 107–115.

Peter Singer. (1993). Practical Ethics. Cambridge: Cambridge University Press.

Sarvepalli Radhakrishnan. (1996). Indian Philosophy, Vol. 1. New Delhi: Oxford University Press.

Sarvepalli Radhakrishnan. (1994). The Principal Upanishads. New Delhi: HarperCollins.

Seyyed Hossein Nasr. (1993). The Need for a Sacred Science. Albany: SUNY Press.

Seyyed Hossein Nasr. (1989). Knowledge and the Sacred. Albany: SUNY Press.

Syed Muhammad Naquib al-Attas. (1995). Prolegomena to the Metaphysics of Islam. Kuala Lumpur: ISTAC.

The Bible

The Origin of Species oleh Charles Darwin. (1859). London: John Murray, hlm. 80–95.

Yuval Noah Harari. (2017). Homo Deus: A Brief History of Tomorrow. London: Harvill Secker, hlm. 23–40.

Viktor E. Frankl. (2006). Man’s Search for Meaning. Boston: Beacon Press, hlm. 140–150

Downloads

Published

2026-07-21

How to Cite

Haswira Salleh Ahim. (2026). The Concept of Life and Death: A Comparative Analysis of Darwinism, Christianity, Hinduism, and Islam from the Perspective of Islamic Creed (Aqidah). Al-Falsafah: Jurnal Pemikiran Dan Filsafat Islam, 2(1), 32–45. https://doi.org/10.61166/falsafah.v2i1.32

Issue

Section

Articles

Similar Articles

1 2 > >> 

You may also start an advanced similarity search for this article.